Hannah-Scott Talib

Indigenizing healthcare in Tiohtià:ke

The Indigenous Health Centre of Tiohtià:ke is currently located on the second floor of the Queen Elizabeth Health Complex. Photo Hannah-Scott Talib

Iness Rifay,
Local Journalism Initiative

The IHCT, by and for Indigenous people, seeks expansion following increasing demand

n 2008, the health committee under the Montreal Urban Aboriginal Community Strategy Network held a meeting where the foundations of the Indigenous Health Centre of Tiohtià:ke (IHCT) began to materialize.

Co-founder and executive director of the IHCT, Carrie Martin, attended this meeting, and along with the other members, agreed that there should be no more “patchwork services,” such as Indigenous cultural sensitivity training in mainstream health entities. 

“Those things are not working,” Martin said. “We see it time and time again. We really need self-determination in health, to take back control and make spaces that are safe for Indigenous people to seek healthcare.”

The meeting concluded with a resolution to go big—to start their own health centre, inspired by other Canadian cities, such as Ottawa’s Wabano Centre.

Martin’s drive to see the centre come to life was reinforced by her own experience working in frontline healthcare with Indigenous communities. 

“I saw so much discrimination and racism when I was accompanying people to medical appointments, and [saw] all the access barriers they were experiencing,” she said. 

Not having a RAMQ card, not speaking French or English, and not having a status card are all barriers to accessing public health services for the urban Indigenous community. 

Fifteen years following that meeting, the IHCT officially opened its doors in August 2023, and it is dedicated to being holistic and barrier-free. The centre’s services are run in tandem with the community to best meet their demands, a system that brought in the optometry clinic, for instance.

“When the optometry clinic [came] around, a client came to pick up her glasses and she looked so happy when she put them on,” said Alyssa Isaac, the IHCT’s receptionist. “Finding eye care as an Indigenous person isn’t always easy, and it was a good feeling to know that we are helping people here.”

According to Isaac, their clinic days, Wednesdays and Thursdays, are very busy and see many clients. The centre’s rapid growth and lack of onsite equipment requires the IHCT to send referrals to their patients.

On the other days of the week, the IHCT offers various services such as counselling, spiritual healing sessions and addiction support. The centre grows its own sage and sweetgrass, two traditional Indigenous medicines, and offers them freely to clientele, alongside tobacco and cedar. All can be used within the waiting room. 

Certain IHCT staff can also accompany Indigenous people to other clinics and hospitals around Montreal to advocate for them when needed. 

“The gap between Indigenous and non-Indigenous communities is still very large,” said Sylvain Beaudry, an outreach worker at the IHCT who operates in the domain of sexually-transmitted blood-borne infections. 

Beaudry once accompanied an Inuit person to the ER who had trouble being understood and felt disrespected. Beaudry advocated for them, but the person left without getting care after feeling uncomfortable and unwelcomed. 

“It was a hard moment, but reminds me of how important my job is, to be there for them when they can’t advocate for themselves,” said Beaudry. “The centre is here to remediate this.”

A 2024 study review in Health Promotion and Chronic Disease Prevention in Canada: Research, Policy and Practice found that Indigenous people living in urban spaces expressed the need for culturally sensitive empathic care and the recruitment of Indigenous public healthcare providers.

The centre’s current major concern is securing operational funding, which, if granted, could help the IHCT secure its own space and become a hub for holistic healing in Montreal. Currently, the centre is renting out a space in the Queen Elizabeth Health Complex.

“We would love for the government to provide financial security to keep this operation long-term, but there is no concrete action towards granting us that,” Martin said. “No one’s said no, but no one’s said yes, either.”

Martin envisions the IHCT to resemble the Wabano Centre, which has its own building with architecture that alludes to the two rivers in Ottawa, a traditional gathering place for Indigenous people across Ontario. The ceiling is shaped after a medicine wheel, and each level represents an element: earth, fire, water and sky. 

“That is our dream,” Martin added, “to have our own space, that looks Indigenous, that provides everything in its holistic centre.”

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Students set up indefinite encampment for Palestine at McGill

Photo Hannah-Scott Talib

Hannah-Scott Talib,
Local Journalism Initiative

Hundreds of students demand that McGill and Concordia divest their funds supporting Israel

Starting at 1:30 pm on April 27, students from McGill and Concordia University banded together to create an indefinite encampment by the Roddick Gates on McGill’s main campus.

The coalition of students that organized the encampment contained members of Solidarity for Palestinian Human Rights (SPHR) groups from both universities as well as participants of the McGill Hunger Strike. It was also co-organized by both Concordia and McGill chapters of the Independent Jewish Voices group. At the time of the start of the encampment, around one hundred students were within and picketing around the space. The number drastically increased by the end of the afternoon as passers-by and marchers from a nearby protest led by the Palestinian Youth Movement (PYM) joined in. 

This encampment comes at a time when student demonstrations to liberate Palestine are at a high at universities around the globe. This week marks the second week of this spike in student protest movements, with students at New York’s Columbia University being some of the kickstarters of the student revolution for Palestine. 

“We are here to follow the revolutionary student movement and demand divestment at McGill and Concordia — it’s the demand of pretty much all the students in North America,” said Ali Salman, spokesperson for the student encampment movement at McGill. “We’re here indefinitely, we’re here until our demands are met, so let’s hope that the community can not only sustain it but also defend it.”

Salman added that the encampment will not end until the students’ demands for McGill and Concordia to divest from funds contributing to the genocide in Gaza are met by the universities.

In a statement released by McGill University on April 29, it was acknowledged that the amount of protesters within the encampment has tripled since it was first set up. The statement equally included a claim that “video evidence of some people using unequivocally antisemitic language and intimidating behaviour” had been seen, and also states that the encampment violates both the “right to freedom of expression and freedom of peaceful assembly”. McGill administration representatives were eventually sent to the field to make a ‘final warning’ asking for the encampment protesters to leave. The speech was drowned out by the demonstrators. 

Police presence increased on April 29, but were effectively prevented from entering the encampment.

The PYM Montreal march that coincided with the encampment’s first day began at 2 p.m. at the Guy-Concordia metro station. Protesters made their way up Sherbrooke Street towards McGill University, reaching the encampment at around 3:30 p.m. 

Upon reaching the area, marchers joined the picket line around the encampment, shouting chants such as “Until schools divest, we will not stop, we will not rest” and “listen to the (International Court of Justice) ICJ, genocide is not okay.”

Kanien’kehá:ka activist, artist and filmmaker Ellen Gabriel gave a guest speech at the encampment. 

“We are here to say that all human rights are universal, all human rights are applied to each and every one of us equally, not because we belong to a certain sect or to a certain race, but because we are all human beings and for that, what you are doing today is important,” said Gabriel, addressing the students within the encampment and the crowd gathered around it. 
On the picket line, protesters held up banners that read “Ceasefire”, “Free gaza now”, “Jews against genocide” and more. 

“The warmongers are listening to you right now — they see you, they’re scared of you. Don’t be scared of them, because fear is what they feed off of. Fear is what they want you to feel,” said Gabriel. “What you are doing today is for humanity and what you are doing today is not just for Palestinians but for all people.”

Outreach for the encampment attracted a crowd beyond just McGill and Concordia students as well. 

“I got the news on social media,” said one protester who was granted anonymity for safety reasons. “In the first few hours I think it’s very important to show our support and say that [this cause] is serious, [and] to support legitimate demands.”

The student added that they felt it was heart-warming to be a part of the ongoing global student revolution and seeing the increase in action to push for divestments and a permanent ceasefire in Palestine across North America this week. 

“[The fact] that students can possibly have the time or the capacity to be somewhere — to be at this encampment, to always show up to protests […] I think it’s amazing,” said one Concordia student protester. “Everyone should be doing it but I think students [in particular]. We’re at university to learn, to share ideas, to think critically about situations, and it doesn’t take much critical thinking to see what’s going on is just genocide.”

The encampment is accepting donations of tents, batteries, blankets and more from the general public. Updates on the needs of the protesters can be found on Instagram at the accounts @pymmontreal, @sphrconu and @sphrmcgill. 

Following the publication of this article, The Link was made aware that the Concordia and McGill Independent Jewish Voices chapters also participated in the organizing of the encampment. The article has been modified to reflect this information.

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